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King Pelag of Babylon

King Pelag of Babylon

Male 2794 AM - 3133 AM

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Generation: 1

  1. 1.  King Pelag of Babylon was born in 2794 AM (son of King Heber ibn Salah of Babylon and Azura); died in 3133 AM.

    Notes:

    (in the beginning/Opening)
    2241 BC - 2003 BC ???
    Reigned abt 2450 BC ???

    Family/Spouse: Lamna of Shinar. Lamna and died. [Group Sheet] [Family Chart]

    Children:
    1. King Reu of Lagash was born in 2213 V.C.; died in 1973 V.C..
    2. Kâbêr and died.
    3. Heraclim and died.

Generation: 2

  1. 2.  King Heber ibn Salah of Babylon was born in 2276 V.C. (son of King Salah of Babylon and Mû'ak); died in 1812 V.C..

    Notes:

    (be high gift from God)
    3rd King of Babylon.

    Birth:
    2660 AM

    Died:
    3164 AM

    Heber married Azura. Azura (daughter of Cainan and Mêlkâ) and died. [Group Sheet] [Family Chart]


  2. 3.  Azura (daughter of Cainan and Mêlkâ); and died.
    Children:
    1. 1. King Pelag of Babylon was born in 2794 AM; died in 3133 AM.
    2. Joktan and died.


Generation: 3

  1. 4.  King Salah of Babylon was born in 2306 V.C. (son of King Arphaxad of Arrapachtis and Râsû'ejâ); died in 1873 V.C..

    Notes:

    2nd King of Babylon.

    Salah married Mû'ak. Mû'ak (daughter of Kêsêd) and died. [Group Sheet] [Family Chart]


  2. 5.  Mû'ak (daughter of Kêsêd); and died.
    Children:
    1. 2. King Heber ibn Salah of Babylon was born in 2276 V.C.; died in 1812 V.C..
    2. 'Abin Ibn Salah and died.

  3. 6.  Cainan (son of King Arphaxad of Arrapachtis and Râsû'ejâ); and died.

    Cainan married Mêlkâ. Mêlkâ (daughter of Madai) and died. [Group Sheet] [Family Chart]


  4. 7.  Mêlkâ (daughter of Madai); and died.
    Children:
    1. 3. Azura and died.


Generation: 4

  1. 8.  King Arphaxad of Arrapachtis was born in 2341 V.C. (son of Shem and Sêdêqêtêlebâb); died in 1903 V.C..

    Notes:

    (Shem/me, my ability)
    King of Arrapachtis. From Genesis 11.

    Arphaxad married Râsû'ejâ. Râsû'ejâ (daughter of Elam) and died. [Group Sheet] [Family Chart]


  2. 9.  Râsû'ejâ (daughter of Elam); and died.
    Children:
    1. 4. King Salah of Babylon was born in 2306 V.C.; died in 1873 V.C..
    2. 6. Cainan and died.
    3. Kêsêd and died.

  3. 10.  Kêsêd (son of King Arphaxad of Arrapachtis and Râsû'ejâ); and died.
    Children:
    1. 5. Mû'ak and died.

  4. 14.  Madai (son of Japheth and Adâtanêsês); and died.

    Notes:

    (Shen Nung)

    Children:
    1. 7. Mêlkâ and died.
    2. Ian and died.
    3. Medes and died.


Generation: 5

  1. 16.  Shem was born in 2454 V.C. (son of Noah and Emzârâ); died in 1844 V.C..

    Notes:

    (renown)

    He received a special blessing from his father, Noah, "that he would be the Progenitor of the Messiah". Also referred to as "The Great High Priest". Shem was the Father of Shemitic(Semitic) Race: Arabs, Hebrews,Phoenicians, Syrians, Babylonians, and Assyrians. He was given Aisia within the Euphrates to the Indian Ocean, by his father Noah.

    This is the traditional descent of the British Monarch's from Biblical sources as recorded in the Anglo Saxon chronicles, which show Bedwig as being Sam's son. The Icelandic Prose Edda shows a much more credible history which shows descent from the Kings of Troy. I therefore go with the Prose Edda, but both are oral histories.

    SHEM [name, renown, fame]. From these "all the earth's population spread abroad" following the global food." -Gen. 6:10; 9:18,19.
    Although the three sons are consistently listed as Shem, Ham, and Japheth "there is some uncertainty as to their relative positions" according to age. The fact that Shem is mentioned first is of itself no definite indication that Shem was Noah's firstborn since Shem's own firstborn son (Arpachshad) is listed third in the genealogical records. (Gen. 10:22; I Chron. 1:17) In the original Hebrew, Genesis 10:21 allows for more than one possible translation some translations referring to Shem as the brother of Japheth the oldest for elders" (AV, NW ), while others call him the elder [for older] brother of Japheth. (AS, Do AT, RS, JB, Ro) The ancient versions likewise differ the Septuagint, Symmachus and the Targum of Onkelos presenting Japheth as the older, while the Samaritan Pentateuch, the Vulgate and the Syriac versions place Shem as the older brother of Japheth. The weight of evidence found in the rest of the Bible record, however, indicates that Shem likely was Noah's second son, younger than Japheth.
    The record shows that Noah began to father sons after reaching 500 years of age (2470 B.CE.) the Flood occurring in his 600th year (Gen. 5:32; 7:6). Already married at the time of the Food (Gen 6:18), Shem is stated to have fathered his first son, Arpachshad, two years after the Flood (2368 B.C.E.) when he, Shem, was 100 years old (Gen 11:10). This would mean that Shem was born when Noah was 502 years of age (2458 B.C.E.) and, since Ham appears to be referred to as the "youngest son" (Gen 9:24), Japheth would logically be the first son born to Noah, when he was 500 years of age.
    Following the birth of Arpachshad, other sons (and also daughters) were born to Shem, including Elam, Asshur, Lud and Aram (Gen. 10:22, 11:11). After Aram, the parallel account at 1 Chronicles 1:17 also lists "Uz and Hul and Gether and Mash," but at Genesis 10:23 these are shown to be sons of Aram. Biblical and other historical evidence indicates that Shem was thus the progenitor of the Semitic peoples:
    The Elamites, the Assyrians, the early Chaldeans, the Hebrews, the Aramaeans (or Syrians), various Arabian tribes, and perhaps the Lydians of Asia Minor. This would mean that the population descended from Shem was concentrated principally in the south-western corner of the Asiatic continent, extending throughout most of the "Fertile Crescent" and occupying a considerable portion of the Arabian Peninsula. -See the articles under the names of the individual sons of Shem.
    When Shem and his brother, Japheth, covered over their father's nakedness, at the time of Noah's being overcome by wine, they showed not only filial respect, but also respect for the one whom God had used to effect their preservation during the Flood (Gen. 9:20-23). Thereafter, in the blessing Noah pronounced, indication was given that the line of Shem would be particularly favored by God and would contribute to the sanctification of God's name, Noah referring to Jehovah as "Shem's God" (Gen. 9:26). It was from Shem, through his son Arpachshad, that Abraham descended, and to him was given the promise concerning the seed in whom all the families of the earth would receive a blessing (1 Chron. 1:24-27; Gen 12:1-3; 22:15-18). Noah's prediction concerning Canaan's becoming "a slave" to Shem was fulfilled by the Semitic subjugation of the Canaanites as a result of the Israelite conquest of the land of Canaan. Gen. 9:26.
    Shem lived 500 Years after fathering Arpachshad dying at the age of 600 years (Gen 11:10,11). His death thus occurred some thirteen years after the death of Sarah (1881 B.C.E.) and ten years after the marriage of Isaac and Rebekah (1878 B.C.E.) in view of this, it has been suggested that Shem may have been Melchizedek (meaning "king of righteousness"), the king-priest to whom Abraham paid tithes (Gen 14:18-20). The Bible record does not say this, however, and the apostle Paul shows that no available genealogical record or other vital statistics were left concerning Melchizedek, so that he became an apt type of Christ Jesus, who is King-Priest perpetually. Heb. 7:1-3.
    - - - - -
    The correct version to the above question, and in answer to any arising issue, is that Shem's name was always placed before Japheth, by Noah, due to Shem's faith in and worship of Jehovah, and due to Shem's good conduct and respectfulness towards his father Noah. A very impressed and appreciative Noah, who himself was God worshiping, placed Shem's name first, a place of honor.
    As to Canaan 'becoming a slave' of Shem, finds more truth, though, as bible scholars learn more about and observe the history and evolution of mankind in its totality. We see Hamites, as a result of their departure, being enslaved by a more economically and religiously advanced Western and Japhetic world in Shem's tent (The religious worship that originally stemmed from Shem).

    Shem married Sêdêqêtêlebâb. Sêdêqêtêlebâb (daughter of Eliakim) and died. [Group Sheet] [Family Chart]


  2. 17.  Sêdêqêtêlebâb (daughter of Eliakim); and died.
    Children:
    1. Aram and died.
    2. Lud and died.
    3. 8. King Arphaxad of Arrapachtis was born in 2341 V.C.; died in 1903 V.C..
    4. Elam and died.
    5. Bedwig and died.
    6. Asshur and died.

  3. 18.  Elam (son of Shem and Sêdêqêtêlebâb); and died.

    Notes:

    (Be high fear)

    People in SW Iran and Southern SW Iran.

    Children:
    1. 9. Râsû'ejâ and died.

  4. 8.  King Arphaxad of Arrapachtis was born in 2341 V.C. (son of Shem and Sêdêqêtêlebâb); died in 1903 V.C..

    Notes:

    (Shem/me, my ability)
    King of Arrapachtis. From Genesis 11.

    Arphaxad married Râsû'ejâ. Râsû'ejâ (daughter of Elam) and died. [Group Sheet] [Family Chart]


  5. 9.  Râsû'ejâ (daughter of Elam); and died.
    Children:
    1. King Salah of Babylon was born in 2306 V.C.; died in 1873 V.C..
    2. Cainan and died.
    3. 10. Kêsêd and died.

  6. 28.  Japheth was born in 2494 V.C. (son of Noah and Emzârâ); and died.

    Notes:

    JAPHETH (Ja'pheth) [Let him make wide].
    Although usually listed last, Japheth appears to have been the eldest of the three sons as the Hebrew text of Genesis 10:21 refers to Japheth the oldest (AV; Da; Yg; Le; NW; AS, ftn.). Some translators however, understand the Hebrew text here to refer instead to Shem as "the elder brother of Japheth" (RS; AT; others). Considering Japheth to be Noah's eldest son would place the time of his birth at approximately 2470 B.C.E. -Gen. 5:32.
    Japheth and his wife were among the eight occupants of the ark, thereby surviving the Flood (Gen. 7:13; 1 Pet. 3:20). Remaining childless until after the Flood, they thereafter produced seven sons: Gomer, Magog, Medai, Javan, Tubal, Meshech and Tires (Gen. 10:1, 2; 1 Chron. 1:5). These sons and also some grandsons are the ones from whom the population of the isles of the nations [coastland peoples, RS] was spread about in their lands each according to its tongue according to their families by their nations (Gen. 10:3-5; 1 Chron. 1:6, 7). Historically, Japheth was the progenitor of the Aryan or Indo-European (Indo-Germanic) branch of the human family. The names of his sons and grandsons are found in ancient historical texts as relating to peoples
    and tribes residing mainly to the N and W of the Fertile Crescent. They appear to have spread from the Caucasus eastward into Central Asia and westward through Asia Minor to the islands and coastlands of Europe and perhaps all the way to Spain. Arabic traditions claim that one of Japheth's sons was also the progenitor of the Chinese peoples. (*1)
    As a result of Japheth's respectful action taken in company with his brother Shem, on the occasion of their father's drunkenness, Japheth was the object of his fathers blessing (Gen. 9:20-27). In that blessing Noah requested for Japheth that God "grant ample space [Heb., ya'phet ]" to him. This Hebrew expression is evidently derived from the same root word as the name Japheth (Heb., Ye'pheth) and appears to indicate that the meaning of Japheth's name would be fulfilled in a literal sense and that his descendants would spread out over a wide area. His 'residing in the tents of Shem' (*2) is thought by some to indicate a peaceful relationship to exist between the Japhethites and the Shemites. However, since history does not particularly present such a peaceful association it may rather be connected prophetically with God's later promise to Shem's descendants Abraham, Isaac and Jacob, that in their "seed" all the families of the earth (including those descended from Japheth) would be blessed (Gen. 22:15-18; 26:3,4; 28:10,13,14; compare Acts 10:34-36; Galatians 3:28,29). Canaan's 'becoming a slave to the Japhethites' (*3) finds fulfillment in the domination of the land of Canaan (Palestine) during the rule of the Medo-Persian Empire (a Japhetic power) and in the later conquest by the Greeks and Romans, including the conquest of the Canaanite strongholds of Tyre and Sidon.
    - - - - -
    NOTATION *1: The most accurate version of history documents and ancient Chinese genealogy records indicates that the Chinese race is a Hamite one and that they descend from Put, a son of Ham. Also, too, the Shemite influence, from the ancient Chow (Chou) family, plays a major part in the culture and civilization of the Chinese people and it is the Chou clan which forms the basis for the entire existence of China's civilization! Arabic sources, cites "Ian" (pronounced "Yan" in the Chinese language), a son of ancient biblical mentioned Mede, as the progenitor of the Chinese race of people. This, too, is in error, as an accurate reading of Chinese text demonstrates that "Yan" was merely looked up to as a related senior clan father and no more. The founding father of the Chinese people is, as Chinese sources believe, a person who went by the appellation "Huang Di," his true name, being forever lost with time. When one examines the entire civilization and history of the Chinese people (from about 2,300 B.C. to 1,996 A.D.), in light of Biblical and world history, it becomes apparent to the trained eye of the scholar that China is a Shemite civilization that compromised her roots (1) in absorption of an alien, primitive, and barbaric civilization that at one time was under the wings (direction and guidance) of Nimrod . . . being, perhaps, caught either unaware or by their own devise or greed. Or (2) by it being overtaken or absorbed by a crude and barbaric Hamite population of people, again, under the expressed direction of the people and culture of Nimrod. The true progenitor of the Chinese people, given this history and based upon China's culture (way of life, thinking, principles, and values) would then be the Chou clan patriarch JOBAB, from whom the Chou name is derived.
    NOTATION *2: Noah's words, "let him reside in the tents of Shem" were probably spiritually motivated words uttered upon learning about the badness that Ham had done and in appreciation of the upright conduct of Japheth and Shem. As we understand the Bible, during the days of Noah, it was Shem's faith in Jehovah God which Noah saw and acknowledged. The word 'reside,' sentence, and passage has a figurative meaning. The passages of Genesis 9:20-27, as with any Bible pronouncement, has its modern day expanded application and is therefore important in our modern day world.
    In the days of Noah, it was Shem's faith in Jehovah that was strong and respectful of God Jehovah, whom Noah worshiped.
    NOTATION *3: Canaan (Ham and his descendants) 'becoming a slave' to Japheth and Shem (Japheth, Shem and their descendants) finds its fulfillment, rather, in the evolutionary outworking of mankind's history, where we find that the descendants of Ham turning away their faith in Jehovah becoming enslaved to heathen practices and all the badness that follows. It is the descendants of Japheth and Shem that figure most, in mankind's history, in the true worship of Jehovah as God.

    Japheth married Adâtanêsês. Adâtanêsês (daughter of Eliakim) and died. [Group Sheet] [Family Chart]


  7. 29.  Adâtanêsês (daughter of Eliakim); and died.
    Children:
    1. Gomer and died.
    2. Magog and died.
    3. 14. Madai and died.
    4. Javan and died.
    5. Tubal and died.
    6. Meshech and died.
    7. Tiras and died.


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